Tuesday, June 5, 2012

Of Dogs and the "Traditional" SBC Soteriology


Recently, a statement was published by several leaders in the Southern Baptist Convention entitled “A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation.” This statement has roused much response by those who hold to the antithetical position to this document, namely the Calvinists in the Southern Baptist Convention. Now, of course, I am not a leader in the SBC so my words do not count for much. Neither am I in fellowship with an SBC church and, therefore, have no dog in this fight. However, with my being only six months removed from being a member of an SBC church, with the countless friends I have who are Southern Baptists as well as Calvinists, and with the small-scale battles against Calvinism within individual churches that have been driven by the mindset expressed in this new statement as well as the controversies that will undoubtedly emerge due to this document, I have decided to make a statement concerning this predicament.
            I could proceed, with as much elegance and skill as I could muster, to lay to waste the statement, article by article, laying to waste the not only the logically fallacious but also the biblically lacking assertions and denials presented by these SBC leaders, but indeed many Reformed Southern Baptists, young and old, seminary trained or not, could do this and will do this, probably with more ease and prowess than I. I could dispel their notions of “traditional” Southern Baptist doctrine concerning God’s salvation with a brief survey of Southern Baptist history, highlighting the key Calvinistic figures who played a part in the formation of the SBC, their schools, and their churches; furthermore, I could show that various statements drafted around the time of the SBC’s formation by SBC churches and seminaries are strikingly Calvinistic, affirming all five points. Another chink at which I could stab would be the false equivocation between a majority view, tradition, and truth that is found in this statement.  I could explain that their statements of faith to which the drafters of this new document have alluded, the 1963 and 2000 Baptist Faith and Message, are not only vague and weak confessions but are influenced greatly by the beliefs of the theological moderates/liberals of the mid to late 20th century who held pastorships in SBC churches and professorships in SBC colleges and seminaries. I was a Southern Baptist for the first twenty-one years of my life and an ardent student of theology, creeds, confessions, and church history for the past five, and though that is not much time, I’m convinced that it requires even less to show forth the pitiful nature of this statement from a confessional, theological, historical, and biblical point of view. But, as I have said, I have no dog in this fight. Calvinism is no issue in my denominational context, that is, unless you reject it as unbiblical.
            Though this statement will never affect me, though I stand far off and shake my head at it, and though I may even laugh at the theological dunghill that these “theologians” pass as “traditional” Southern Baptist views on salvation, it pains me still. Their error hurts me because it elevates sinful man upwardly, making him nothing less than a demigod, and defames the glory of God in His sovereign salvation. It moves me and provokes me to want to write long, in depth diatribes with a biting, harsh, and accusing tone because of this maligning of the character of my God and exaltation of sinful man. To quote Calvin: “A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.” Yet it is not cowardice that stays my hand. This is an in-house debate, and I live down the street.
            To those of my Calvinist friends in the SBC, you are in the thick of this mess. You are in the dock. It is you and your beliefs that are the subject of this document. This statement should not only discomfort you but enrage you. You should be showing your teeth and howling, not because you are being attacked, but because your Master is being attacked.
            As most of you with whom I am associated are in Mississippi, you should know that the executive director of your state convention has signed this document. Several pastors in the state have signed the document and more will undoubtedly join them. It is the consensus of the majority of the Southern Baptists laymen in the state, and all of them are seemingly building up in opposition against you and your views. It is increasingly becoming more dangerous to hold to the views of the Protestant Reformers concerning salvation, views that have been gleaned through the careful reading of Scripture. Friends, it is time to ask yourself, “Is this a hill on which I am ready to die? Will I stand firm to my Scriptural convictions or will I compromise for some sort of ethereal, idealistic, and even false sense of unity? Will I allow for the reputation of my God to be lessened and the name of sinful man to be lauded? Will I bark when my Master is attacked?”
            To my Calvinist friends in the SBC who desire to be teachers or pastors, do you see the danger you are in? I have heard various stories of state conventions aiding churches in the ousting of Reformed pastors by giving these churches anti-Calvinistic propaganda that wrongly informs congregations about what you believe. Will you compromise when pressed, or will you gladly and even joyously be run out of churches because you proclaim the truth of God’s Word?
            My heart goes out to you who already have and who inevitably will have to give an account for your convictions concerning the Doctrines of Grace. My prayer is that the Spirit of unity and truth would come to those in error, but if it is not God’s will to do so, may He grant boldness to you, brothers, to stand firm in your Scriptural convictions, to not waiver in the face of adversity. May He give you minds of compassion but minds keen and quick to defend the truths of His Word. Be diligent, brothers, and zealous for the glory of God.

“For from Him, and through Him, and to Him are all things. To Him be glory forever. Amen.”
- Romans 11:36